Today, women's liberation is a philosophy/theory that many people neglect to fully understand. The first wave of the women's rights movement began in the mid-nineteenth century and ended with the development of women's suffrage. The second wave of feminism began in the late 1950s and involved struggles and protests after women were kicked out of work at the end of World War II and were not afforded the same social freedoms as men. In the 1940s, women stepped up the expanding workforce as men went overseas to fight in World War II. It can undoubtedly be said that World War II was the trigger for the development of the second wave female activist. During the war years, the workers' organizations that were developed in the 1930s proved to be very sensible as women were used, particularly in creating work occupations that required supporting the war effort. During the 1940s, new job benefits became accessible to women. , including maternity leave, childcare and counselling. These advantages grew even more generously in Europe, in equally war-torn nations, where a significant part of the male population was small. However, in the United States, women's cooperation in employment during World War II meant that many women, after the war's end, believed that they deserved the same type of rights as men in the occupations they held. This was demonstrated by the fact that many men who returned and took over their old jobs from women who held them during the war received higher compensation, further demonstrating this inequality. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay After World War II, a couple of scholars began to address how women were viewed in the field of society at large and the role they played, particularly how the war had shown women to perform crucial tasks and most of the time they performed similar activities to men. In 1949, Simone de Beauvoir appropriated The Second Sex, a profound book that dealt with how society viewed women and the role they played. In her work, Beauvoir stays in touch with “One is not considered, but rather becomes, a lady.” This statement addresses how society supports what a woman should do and act, where sexual introduction parts are exposed and imposed on women. Where World War II demonstrated that women could step out of their sexual induction parts as was required; the book therefore tended to ask why women's parties who considered them men's helpers in the workplace and at home maintained when this was not the circumstance in the midst of war. After a period, progress expanded more noticeably through the balance of multiple creators in the 1960s. Betty Friedan was a champion of the most persuasive columnists of this time. After coordinating an audit of his classmates, Friedan noticed that a large portion of his classmates were troubled in their social associations where their lives revolved around childcare and housework. This prompted her to create The Feminine Mystique in 1963, where she questioned white, regular workers' beliefs about family life and parenting, particularly why neighborhood life had covered women and their desires. In his book, Friedan unites.