This article will explore how Islam and Christianity became more popular religions between 1000 and 1300 AD AND what factors make Christianity more rooted among the mass of populations. “World history shows us how different societies view each other and provides a clear sense of their identity. A similar confrontation took place during the Crusades between European Christians and Muslims between 1095 and 1272” (Current Trends in World History, 390). Islam is the central belief of a single creator God. The first man and first prophet Adam was also a devotee of Islam. After that vast number of prophets that Allah sent to the world, however, the colossal number of prophets are Adam, Noah, Abraham, Moses, David, Jesus and Muhammad. They all had a similar belief, and that's Islam. They made people believe that they are prophets and only teach Islam. Allah offered books to the prophets are Moses David Jesus and Abraham. These 4 prophets are more critical than the others and their rank is equally higher than others. But the last courier Muhammad accompanied the Quran and has the highest rank of any of them. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay By the year 1000, the Islamic kingdom was beginning to encounter a political fracture to some extent as it had spread too far. He has currently had contact and clashes with numerous neighbors. Corporate systems conveyed the religious message in general. In any case, the definitive spread began in this period with the rise of a prevalent and enchanted form of trust called Sufism. Seeking a closer association with God, these experts performed joyous ceremonies such as repeating, over and over, God's name or spinning in a stylized round, whirling dervish move. As mentioned in primary sources; The Qalandar dervish order originated in Damascus, Syria and Egypt in the 13th century and quickly spread throughout the Islamic world. They are usually dressed in sheepskins, otherwise the Torlaks [Qalandars] are naked, without headgear. They practice palmistry, and the old man, whom they worship as a god, offers a spell of ecstasy, predicting the descent of a great evil upon the city. (primary source 412). Conventional Islamic priests detested Sufis and their lack of philosophical meticulousness. In any case, the development spread rapidly because his enthusiastic content and stable social ties influenced him to engage in normal society. As trade expanded and more and more people changed, urban and working populations came to understand the confidence instilled by discerning political, economic, and privileged societies even as they remained bound to their Sufi ways. Islam proved even more accommodating, encompassing Persian writing, Turkish administrative skills, and Arabic dialect commitments to law, religion, writing, and science. Ultimately, this compliant society created another local “center” focused in what we now call the Central East. Europe was an account of complexity. The period between 1000 and 1300 saw an extraordinary confinement of national affairs without successors to Rome and Charlemagne. Be that as it may, he also noted that the district unites in a common feeling of character, a "European" personality. This was partly due to the universalizing confidence of Catholicism. This was not the Christianity of the post-Roman period that was overpowered by priests in religious communities. In that old structure, common people were relied on to consider the priests, nuns and church since they were not the same.